Baadaye
17.07.2008 - 24.07.2008
This is the final entry, for now. After a 13 to 18 hour flight, respectively, we have all landed safely home in America, but Africa remains ever-present. Only now can I really see, or rather feel the ways in which the past month has changed the direction of all of our lives. To be honest I went into this blank, with no mental landscape upon which to project a concept of Africa before I arrived. I was nervous and ambivalent, and though these emotions certainly popped up throughout our trip, there was a more overwhelming sense that we were protected. Sarah kept talking about the “spirit” of Africa as this physical presence, which at first seemed somewhat of an aloof concept to me. But by the end our journey, I began to understand how all the little things- the butterflies that constantly pervaded the atmosphere, the slightly peppered scent that hung in our nostrils- came together to create something greater, at once whole and permeable.
I think the last day brought this influx of comprehension, to fully enable us to understand what this organization will mean to all of us. We said goodbye to the children at the school and it was heartbreaking. They had so welcomed us into their community that being at the school had felt natural, as though we has always been part of this place. Though only some of them spoke English, it was strange to realize how we had formed this closeness to the children, not through the comprehension gained by language, but in the experience of coloring or playing, of just being.
Saying goodbye to the school, and later to our other friends in the village, morphed from the permanence of goodbye, to the temporary farewell baadaye (“later”). In saying baadaye this word became necessitated, because this project is just beginning, these relationships just forming. So it was goodbye, for now, not forever.
Our friend Ebra told us to tell America (all of America) that he says “hello”. At first we all laughed at the seriousness of this request from him, as though he expected the place we were returning to, to be small enough or interested enough, to receive Ebra’s greeting. In America greeting seem to require that you know, or intend to know, the person you are addressing, and of course very few people in America know Ebra. Yet in Africa, everyone says “Mambo” (“what’s up?), and people assume that there is something wrong with you if you do not greet them in response: “poa” (“cool”).
Mambo is a small thing, a little word, yet it reminds me of the community of this village in Africa, the sense of humanity that stems from saying hello to a stranger as though you know them. The use of this phrase in Bagamoyo seems to assert that we all should share this common interest in one another’s welfare, not based on “friendship” or obligation of some sort, but because we are all human, and thus equally entitled to care for and welcome one another. So we carry Ebra’s “hello” back home. Walking down the street in America people choose to be confined in their separate bubbles and lives, sectioned off from one another, but this is not the only way to live. We should remember that there is community here that brings strangers and friends to a common ground, negating, even for a moment, self-interest for human interest.
I’m not saying I am going to greet each person I encounter on the streets of New York City, but it’s a thought, a consciousness, to carry between Africa and America. After all, we are the Mwambao Alliance. Together.


Posted by rkmoss 24.07.2008 17:17 Archived in Tanzania Comments (0)










